Saturday, 30 July 2011

POLICE BY CONSENT-COMMUNITY POLICING by Shahid Rashid

Community policing represents a continuation of the established traditions of policing in the society. It flows from three values which are as follow
• The police department believes that the prevention of crimes is its number one priority.

• The police department involves the community in the delivery of its services.

• The police department holds itself accountable to the community it serves.
The 10 underlying principles of community policing are:
1. Crime prevention is the responsibility of the total community.

2. The police and the community share ownership, responsibility, and accountability for the prevention of crime.

3. Police effectiveness is a function of crime control, crime prevention, problem solving, community satisfaction, quality of life, and community engagement.

4. Mutual trust between the police and the community is essential for effective policing.

5. Crime prevention must be a flexible, long-term strategy in which the police and community collectively commit to resolving the complex and chronic causes of crime.

6. Community policing requires knowledge, access, and mobilization of community resources.
7. Community policing can only succeed when top management police and government officials enthusiastically support its principles and tenets.

8. Community policing depends on decentralized, community-based participation in decision-making.

9. Community policing allocates resources and services, based on analysis, identification, and projection of patterns and trends, rather than incidents.

10. Community policing requires an investment in training with special attention to problem analysis and problem solving, facilitation, community organization; communication, mediation and conflict resolution, resource identification and use, networking and linkages, and cross-cultural competency.
                                                                                 SHAHID RASHID
                                                              (http://www.criminologistexpert.blogspot.com/

Saturday, 16 July 2011

Women’s Human Rights and Islam by Shahid Rashid (Criminologist, law enforcer & law instructor)

It is necessary to highlight the human rights of women according to Islamic teachings in order to viulaize the true concepts of islam regarding women.  Islam admits the rights of women. Islam does not impose restrictions or restrains to the freedom and privileges of women (Ahmad, 1992). The rights of women are present vividly and resolutely in the teachings of Islam. Holy prophet Muhammad (Peace be upon him) ordered in his last sermon "Treat your women well and be kind to them for they are your partners and committed helpers"(qtd in Engineer, 1992, p.23)
In Ibn Hanbal 33, The Prophet also said, "Whosoever has a daughter and he does not bury her alive, does not insult her, and does not favour his son over her; God will enter him into Paradise" (qtd in Engineer, p.23). In another saying he expressed, "Whosoever supports two daughters till they mature, he and I will come in the Day of Judgment as this, and he pointed with his two fingers held together" (qtd in Engineer, p.24). These statements showed that the holy prophet Muhammad (PBHU) focused on the improvement of the status of women in Islam.
A woman is equally important to man as a member of society. In front of God, there are the same standards of punishments and rewards for women and men. The Holy Quran says," Whoever works righteousness, man or woman, and has faith, verily to him will We give a new life that is good and pure, and We will bestow on such their reward according to the their actions" (16:97)-44.
Unfortunately, many historians and religious scholars try to downgrade the status of woman by saying that women are inferior; they claim that it is because of Eve that Adam committed the first mistake of eating the forbidden fruit. However, women, according to the Quran, are not to be blamed for Adam's first mistake. Both were jointly wrong in their disobedience to God, both repented, and both were forgiven (2:36).
Similarly, according to Islamic sharia (Islamic laws), women cannot be forced to marry anyone against their will (Engineer, 1992). The women's free consent to a marriage proposal is indispensable and the man must agree to pay a specified amount of money which is mahr (55) to the women with whom he is going to marry (Jilanee, 2004). The following example clearly illustrates this right, “Ibn Abbas (66) reported that a girl came to the Messenger of God, Muhammad (PBUH) and she reported that her father had forced her to marry without her consent. The Messenger of God gave her the choice between accepting the marriage and invalidating it”(qtd in Engineer, 1992). About the treatment of women, the Holy Quran clearly says, "consort with them in kindness, for if you hate them it may happen that you hate a thing wherein God has placed much good" (4: l9). Islam gives rights of inheritance to women. The following verse of the Holy Quran explains this right clearly. "To the men a share of what parents and kinsmen leave, and to the women a share of what parents and kinsmen leave, whether it be little or much, a share apportioned" (4:7). Likewise, according to Islam, women have same rights as men have. The slightest difference is that, being physically strong, man is supposed to work for the nourishment of his family.
The Quran thus states: "And they (women) have rights similar to those (of men) over them, and men are a degree above them"(2:228). From this verse of Holy Quran, many narrow-minded religious scholars try to prove that man is superior to woman. Here the Holy Quran, however, is speaking only in terms of protection. It implies no superiority or advantage before the law. This does not mean the husband has dictatorship over his wife (Engineer, 1992). Similarly, the Holy Quran calls both spouses as each other "garment"(2:187). The Holy Quran also gives the right for separation to a wife if she fears her cruel husband (4:128).
Also, according to Quran, if a person launches a bad charge against a chaste woman and he does not support this charge by four male witnesses, he will be punished (24:4). The unfortunate fact is that here the Quran did not say a victim of rape must provide four male witnesses for a rape to be proven, but people have interpreted these verses in just such a way in recent history.
The Quran further says:
O mankind! Be careful of your duty to your Lord, Who created you from a single soul and from it its mate and from them both have spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom you claim (your rights) of one another, and towards the wombs (that bore you). Lo! Allah has been a Watcher over you (4:1)
Also in this verse, gender equality is obvious. "I shall not lose sight of the labor of any of you who labors in My way, be it man or woman; each of you is equal to the other"(3:195).
Since men and women both came from the same essence, they are equal in their humanity. Women cannot be by nature evil (as some religions believe) or else men would be evil also. Similarly, neither gender can be superior because it would be a contradiction of equality. Men and women are regarded as equal, keeping in view their different nature and particular disposition. A woman's rights and responsibilities are equal to those of a man yet not alike. Their roles are different yet this does not imply that one is inferior to the other (Unis, 2004).
In Ibn-Hanbal, the Holy Prophet clearly said, “The most perfect believers are the best in conduct and best of you are those who are best to their wives" (qtd in Engineer, 1992, p.29). In a true Islamic society, women enjoy their rights. They are safe from the domestic violence in their homes. They have same right and duty to obtain education as men have. In Sahih Bukhari (77), the Holy prophet said,' it is compulsory for women and men to get education" (qtd in Engineer, 1992, p.29).
Islam also gives the right to work, to earn money if women need it or want it. According to Holy Quran "Men have a share of what they earn and women have a share of what they earn" (4:32). Similarly women enjoy having rights to property in Islam, "Men have a share of what their parents and relatives leave behind, and women have a share of what their parents and relatives leave behind, whether the estate be small or large – a legal share"(4:7).
These statements of Holy Prophet Muhammad (PBHU) and Holy Quran clearly show how Islam determines the status of women in society. The problem starts when people misinterpret the teachings of Islam according to their own wishes. Scholars such as Engineer (1992), Hekmat (1998) and Barlas (2002) highlight that throughout the history of Islam, male historians and religious scholars wrote about the teachings of Islam and they kept their gender- biased approach in their work. Similarly, different cultural and traditional practices have been incorporated in the teachings of Islam, which have spoiled the true teachings of Islam.

REFERENCES
Ahmad, Leila. (1992). “Women and gender in Islam: historical roots of a modern
debate.” USA: Yale university press.

Engineer, Asghar Ali. (1992). “The Rights of Women in Islam”. London: C.Hurst&
Company.

Jilanee, B.G. (2004, December 17). “Status of women in Islam”. DAWN,
Islamabad, http://www.dawn.com/2004/12/17/op.htm

Unis, Sidrah. (2004). “Woman’s status in Islam". DAWN. Islamabad, 1st October,
http://www.dawn.com/2004/10/01/op.htm

Hekmat, Anwar. (1998). “Women and the Quran: the status of women in Islam".
New York: Prometheus books.

Barlas, Asma.( 2002). “Believing Women" in Islam: Unreading Patriarchal
Interpretations of the  Qur'an”. Karachi: Oxford University Press.

3 3 Name of a religious book of Muslims, consisting of sayings of Holy Prophet Muhammad (PBHU)

4 4 Chapter no 16 and verse no 97 of Holy Quran, religious book of Muslims

5 5 Arabic word for dowry given by Husband to wife

6 6 A companion of Holy Prophet Muhammad ( PBUH)

7 7 A religious book of Muslims consisting of sayings of Holy Prophet Muhammad (PBUH)

Sunday, 10 July 2011

The Status of Women in Pakistan

"No nation can rise to the height of glory unless your women are side by side with you; we are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live."
Mohammad Ali Jinnah, 1944 (
US Library of Congress report)
Gender relations in Pakistan rest on two basic perceptions: that women are subordinate to men, and that a man's honor resides in the actions of the women of his family. Thus, as in other orthodox Muslim societies, women are responsible for maintaining the family honor. To ensure that they do not dishonor their families, society limits women's mobility, places restrictions on their behavior and activities, and permits them only limited contact with the opposite sex. Space is allocated to and used differently by men and women. For their protection and respectability, women have traditionally been expected to live under the constraints of purdah (purdah is Persian for curtain), most obvious in veiling. By separating women from the activities of men, both physically and symbolically, purdah creates differentiated male and female spheres. Most women spend the major part of their lives physically within their homes and courtyards and go out only for serious and approved reasons. Outside the home, social life generally revolves around the activities of men. In most parts of the country, except perhaps in Islamabad, Karachi, and wealthier parts of a few other cities, people consider a woman--and her family--to be shameless if no restrictions are placed on her mobility.
In addition to that, women in Pakistan face all kinds of gross violence and abuse at the hands of the male perpetrators, family members, and state agents. Multiple forms of violence include rape, domestic abuse as spousal murder, mutilation, burning and disfiguring faces by acid, beatings, ritual honor-killings, and custodial abuse and torture.
According to a report by Amnesty International, several hundred women and girls die each year in so-called “honor-killings” in Pakistan, in a backdrop to government inaction. She is killed like a bird in family feuds to create evidence of “illicit” connections and cover them under the garb of “grave and sudden provocation” to escape severe punishment. Even as the world entered in 21st century, traditional modes of violence against women continued to govern. Despite making up almost one half percent of the population, women continued to face a discriminatory status within Pakistan. Most alarmingly, it was found that violence against them, in almost every form, was on the rise. Honor killings were reported across the country, while more women then ever before fell victim to crime such as rape, burning and murder, other committed suicide mainly as a result of pressure arising from a social system. Which still denies them justice or an equal status in day to day life.(State of Human Rights in 2000: 173,177)          
As far as domestic violence is concerned, it is the most under-reported crime because it is generally condoned by social customs and considered as a private family matter.

Friday, 8 July 2011

Pakistan Motorway Police, the Most Prestigious Traffic Control Establishment

Pakistan Motorway Police is enjoying the height of fame and reverential image across the country through its distinction and professionalism. In any emergent economy, to maintain a definite level of service excellence is usually difficult for government based public offices due to scarcity of resources and moderate educated human resource. Beside this reason, lack of effective and targeted professional trainings also incorporates in below the mark professional proficiency. Even in these limitations as well, motorway police has proved that service quality and execution excellence can be achieved through clear and effective line of action. Their stateliness and professional culture has made them to enjoy eminent level of institutional nobility. Just office meetings and discussions are not enough to bring this all in reality, but extreme hard work and policy making approach is required through which you set the foundation to build a glorious frame of professionally rich organization. Clarity in scope and giving your work force the vision is really very important to make them the integral part of fruitful execution force in order to accomplish the organization based goals. In order to get better understanding of glorious organizational vision regarding road and moving vehicle safety, salient features of Pakistan motorway police line of action is to be discussed.
Easy and effective command and control system has been implemented in the hierarchy to get maximum controlled human resource utilization. The complete work force is divided into three shifts round the clock to ensure energetic and mentally alert staff at duty.
Force comprises of learned officers. The motorway police have a learned culture all the workforce consists of educated personals, which after gone through the professional trainings become a very highly skilled resource for the organization.
 Much importance is given to elegant working behavior and professional ethics. Any officer or the work force member is not meant to relax towards the professional services they have to render through their particular positions.
 Culture of clean, strict and hierarchical accountability enables all the senior staff to keep and constant eye on the work force for misdeeds. This very culture has been adapted right from the first day to avoid any irresponsible situation to happen.
 Intelligent delegation of responsibilities is also a prominent feature of professional approach in motorway police. Each and every person has made completely aware and answerable for all his responsibilities.
 Every operational routine is carried out according to a predefined standard operating procedure to attain the level of operational perfection. This feature helps to maintain the integrity of the operational frame work .
 Good packages and other incentives are the important parameters for employees to utilize their maximum abilities and skill at best of quality to achieve the operational excellence. Professional trainings through good training resources and sophisticated trainers are provided to bring in a qualified professional groom in employees.
These all strategy based features make a distinction between motorway police
Pakistan and any other traffic controlling establishment upon the basis of professional sophistication and true sense of nation saving service. They have provide an entirely new concept of service brilliance in road way and moving vehicles safety.

Germany supports gender responsive policing in Pakistan

Pakistan’s first training school for female police officers was recently inaugurated in Lahore. The school’s set up was supported by the Gender Responsive Policing (GRP) Project, which aims to improve the effectiveness of the Pakistan national police force in combating violence against women.

The Gender Responsive Policing Project is a bilateral initiative of the governments of Pakistan and Germany, funded by the German foreign office and implemented through the National Police Bureau of Pakistan (NPB) and German International Cooperation (GIZ). The overall objective of the project is to enable the NPB to develop and implement policies to combat violence against women by strengthening the Gender Crime Center (GCC) and taking into consideration the principles of the rule of law and gender equality.

Working with a nationwide focus, the project provides police officers with training in areas such as human rights, women’s rights and dealing with crimes of violence against women. The German contribution is in the form of technical assistance and advice on developing concepts and processes in line with the project’s objectives and its components.

A group of Pakistani acid attack survivorsSpecificially, the GRP project in Pakistan consists of four components—developing a National Gender Strategy; improving collection and processing of data on crimes against women; capacity building for gender responsive policing; and supporting the implementation of Standard Operating Procedures (SOPs) to deal with crimes against women.

Women in Pakistan often do not dare report crimes of violence. When they do, it does not automatically follow that the police and judicial authorities will take the steps necessary to investigate such crimes.

GRP is therefore setting up the first ever specifically designated places for female victims of violence to turn to in a number of police stations in Pakistan. The intention is to make it easier for women affected by violent crimes to seek police help.

Since its implementation in 2009, the GRP project has created a niche by engaging the police in gender auditing and has paved the way for a Gender Strategy for Pakistan. Space has been created for deputation of women police in the Ladies Complaint Units (LCUs) of mainstream police stations. The presence of women at the police stations has increased the reporting and police handling of crimes against women.

The recently-inaugurated training school in Pakistan’s Punjab province has opened up specialised skill courses for women to be deputed as investigative officers. There has been interest amongst training institutes of other provinces as well to establish similar training campuses and specialised courses for women.

Thursday, 7 July 2011

HUMAN RESOURCES AND POLICING

The quality of welfare and training given to the police personnel has significant
impact on their operational efficiency and behavioral integrity. Therefore, the
 concerned authorities should give serious attention to the provision of appropriate and adequate welfare and training of the police. In this domain, I am discussing the various elements of welfare and training as components of human resource management. I apply the insight from the discussion to the analysis of training and welfare, including their challenges and imperatives in the governance of the “Police Force”.
In order to contextualize the discussion on human resources management, we
provide an overview of the functions and powers of the “Police Force”.

Functions & Powers
Prevention and detection of crime

Apprehension of offenders

Preservation of law and order

Protection of life and property

Enforcement of all laws and regulations with which they are charged

Human Resources Management
Broadly, human resources management consists of the following interrelated
processes and activities:

Determining required quantity, quality and composition of personnel

Recruiting new employees

Training new and serving employees

Deploying or assigning personnel to tasks

Remunerating and motivating staff

Disciplining erring personnel

Determining or negotiating and managing retirement processes and
benefits
The overall aim of HRM is to ensure that an organization realizes it goals or
objectives with optimal effectiveness and efficiency through proper mobilization
of human resources. The key components of human resources management are
personnel planning, recruitment, training and development, utilization,
performance evaluation, compensation and welfare.
Human resources management (HRM) is aimed at realizing
 (a) effectiveness and efficiency of employees in organization, an
 (b) satisfaction for the employee.
Generally, human resources management begins with and revolves around
manpower planning, which involves
 (a) analysis of employees required by an organization for its various tasks, and
(b) identifying and evaluating how an organization’s need can be met through recruitment, employee training(internally and externally), employee incentives and discipline and deployment of personnel.
If in the “Police Force”, these chains of decisions and activities would be disconnected. As a result, training does not translate to appropriate employees’ deployment and organizational effectiveness.
Training, the core element of HRM refers to the process of
(a) developing the competence of an individual in relation to specific tasks, and
(b) changing or enhancing the attitudes, dispositions and behavior of individuals through exposure to new information, technology and practice.
 The principal aim of training is to improve the competence of an individual. In organizational setting, training may be on –the- job or off-the job.
Training should be determined by work force need analysis and planning (manpower planning). Manpower planning, an important element of human resources management, involves constant evaluation or projection of needed manpower in the future, developing plans to attract and retain employees, allocating employees to task, training and motivating employees. Following these steps enables an organization to meet its need for efficient workers and to satisfy employees need for job satisfaction and welfare.
In the “Police Force”, training does not take into account:

1. The need of the Force in specific tasks and expertise
2. The skill and interest of officers

3. The need to match skills acquired in the course of training with deployment thereafter

4. Requisite infrastructure, facilities and supplies for effective use of skills acquired by officers during training for the purpose of efficiency in the Force and career advancement of the personnel
These gaps between training, skills, deployment and career advancement would be engendered the view in the Force that training is worthless to both the organization and the officers. Officers asked to proceed on leave sometimes try to avoid it because they see it as deprivation. Similarly, staff posted to training institutions as directing staff or instructors grumble and allege victimization. These unwholesome attitudes toward training and training institutions have adverse effects on the performance of the Force, in part because it breeds antiintellectualism and anti-professionalism.

Enhancing Training in the “Police Force
There are six related processes in human resources management. They are:
• Training policy and planning
• Training need analysis
• Designing and evaluating training delivery methods
• Implementation of training programmes
• Evaluation of training implementation or delivery, and
• Evaluation of the impact of training on the competence of employees and the efficiency of an organization in the short, medium and long run
Training Need Analysis (TNA) refers to the method of assessing the training programmes that are necessary to fill the gap between required and available skills within an organization generally and at all levels. Thus, training need analysis addresses what training an organization should provide its staff in order to remain effective, efficient and competitive. Training need analysis involves the following:
• Identification of gaps in skills within organization or its functionalunits;
• Identify individuals lacking skills required for their current, new or prospective job within the organization;
• Identify employees lacking skills but who possess the capability to
acquire needed skills through training;
• Identify appropriate training that meets the need of filling the gap in
required skills.
In order to develop and maintain appropriate training programmes in the” Police Force’ that will meet the needs of the organization and individual employees, the
following steps should be taken:
1. The training needs of the Force should be determined. For example, the core functions of the police are crime prevention, crime control, law enforcement, prosecution and assistance to citizens in distress. Crime control and prevention, and law enforcement require skills in surveillance, intelligence and investigation. Therefore, there should be
emphasis on the training of officers in these core areas. Effective training in these areas requires adequate forensic and surveillance facilities (communication, transportation, electronic monitoring devices, including CCTV for cities) in the country. This is not the case at present. Further, facilities and competences in routine aids to intelligence and
investigation like handwriting, ballistic and fingerprinting analyses are currently lacking. There is need to undertake training needs analysis in the light of the functions of the police and expected level of efficiency. The findings should guide training policy and programmes.

2. Training policy and planning: Training policy deals with a range of questions. How many people should be trained? Who should be trained? What are people being trained to do? How are people to be trained? Where are people to be trained? Who are the prospective trainers? How long will training last? What certifications are to be provided? What resources are required for training? How will the resources for training be mobilized? Where will the beneficiaries of the training programmes be deployed to enable them apply newly acquired skills? How will the impact of the training and trainees on organizational effectives be determined? The development of appropriate guidelines as well as decisions on these issues constitutes training policy.

3. Curricula: Curriculum development is important. In police-work, curriculum should be designed through a multi-disciplinary approach. This means that experts from different fields combining theory and practice should design the curriculum for the different courses. The core curricula for the training of police officers should emphasize skill required for efficiency in their core functions without neglecting the understanding of the factors in environment that impact on police efficiency, integrity and legitimacy.

4. Designing and evaluating training delivery methods: Training should be
designed to provide the skills and competencies needed for specific tasks. The content of training must be amenable to measurable knowledge outcomes. Curriculum should contain appropriate and adequate information and exercises for the acquisition of different type of skills that are necessary for police efficiency and integrity.

5. Implementation of training programmes: There should be scrupulous implementation of training programmes. Courses should be properly organized and managed. There should be appropriate and adequate instructors and instruction materials.

6. Monitoring and evaluation of training implementation or delivery: Training should be monitored and evaluated in relation to training policy and expected training outcomes in the curricula. There is need to evaluate the impact or training on competence of employees and efficiency of organization in the short, medium and long run. Training policy and programmes should be integrated with manpower flow.

There are three major dimensions of human resource flow:
(a) Inflow of employees – employee selection and recruitment;
(b) Through-flow of employees – promotion and horizontal or lateral
movements or transfers of employees, and
(c) Outflow of employees – redundancy, resignation, dismissal and
retirement
Recruitment and training in the “Police Force” should ensure that manpower flow is managed so that there is the right mix of staff that can function with optimal efficiency. In recent years, there have been reports of the retirement of aged personnel responsible for ballistic, fingerprint and handwriting analysis without corresponding replacements resulting in dearth of personnel in those critical fields.

Training has many benefits, including:
• Availability of highly skilled personnel within an organization;
• Increased effectiveness and efficiency as a result of mutual reinforcement of experience and improved skills acquired through job-related training;
• Increase employee job satisfaction and career development
The Police Authorities in collaboration with the Training Directorate of the “Police Force” need to review current training programmes and curricula in the Force in order to streamline them with the foregoing enumerated principles of training.
The following measures should be adopted to enhance welfare in the “Police Force”:
(a) Develop explicit rules and guidelines on operations and behaviors and their enforcement. The government should review The Police Regulations with a view to providing clear and appropriate guidelines for operations and conducts.
(b) Promotion should be determined by performance. There should be impartial and prompt enforcement of penalties against breaches of the Police Regulations
(c) Decent working condition should be guaranteed. Adequate working tools and facilities, working space, convenience (water, toilet) should be provided. Most police formations and stations lack working tools, including stationery, working space, toilet facilities and other conveniences.
(d) Police officers deserve adequate remuneration, especially salary and allowances. The remunerations of the police should reflect the dangers and inconveniences associated with their tasks. Further, salaries of the police should be reviewed every three years.
(e) Officers should be deployed on the basis of their competence and to areas where they are likely to be most effective and efficient.
(f) Provision of uniform and accoutrement: Due to inadequate plan for the supply of police uniform and accoutrement, the police would be poorly clothed and equipped. This deficiency affects the performance and public image of the police.
(g) Transportation and communication are critical for the efficiency of
security and intelligence personnel. These facilities are grossly inadequate and negatively impact on the performance and morale of the officers and the Force
(h) Housing: Barrack accommodation is useful in the country because it
facilitates mobilization. However, accommodation for the police is grossly
inadequately and existing ones are in general state of disrepair
(i) Health care: Police officers need access to efficient health care services, given the risk of violence and disabilities they face in the course of their work. In addition, insurance for risks of injury and death is necessary as a measure to enhance performance and morale of officers
(j) Prompt payment of severance benefits and regular payment of pensions enhance morale and motivate performance.
                                                                                         
Shahid Rashid
                                                                                        M.Sc (Criminology & Security
                                                                                        Studies)